Gender Identity
Are you male or female? Wrong!
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Gender Identity Posted: September 18, 2004 |
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Every living being is a duo-sex soul that assumes gender form on its journey to wholeness.
You are not 'male or female'. You are a fe-male soul, taking on various gender identities until you awaken to the truth that you are gender complete.
We are all very caught up in our lives. We see our current life as the totality of who we are. If we are male, or female, we take that as the entirety of our existence. We wrap our identity in it.
Sacred sex reveals that you are something more. Just as you, as a complete human being, are more than your religious, cultural, national, social, and professional identities, so are you more than your gender identity.
You are a complete soul that has taken on a particular identity as a vehicle in which to embody wholeness. And you will continue taking on new lives and new gender identities until you awaken to your inner fullness.
Different gender identities give your soul the opportunity to view life through a different lens, experiencing the full range of male-female existence. This breaks the boundaries of limited gender identity, and awakens you to your gender wholeness.
Comparing the soul to light, you take on lives as red, blue, green, and yellow hue, as reflected through the prism of your body, until you awaken to your truth as white light. You incarnate through the entire spectrum as a way of seeing life through every lens, so you can comprehend it as pure, holistic, full-spectrum light.
(For more on the male & female in you, see Meet Your Sacred Sex Family. For more on the purpose of your many incarnations, see Journey of the Soul.)
Sacred sex takes you beyond your limited gender identity. Sex in general, and sacred sex in particular, is a union of male and female essence. When two souls come together in sexual union, male & female creation merge.
In sacred sex, you experience an ecstatic awareness that transcends gender boundaries. You join with your Inner Self, bringing together your male & female life forces. You become gender complete. Sacred sex calls this 'spiritual orgasm'. To learn more about this experience, visit the Sacred Union Forum.
GENDER IDENTITY DEFINED What does it mean to be 'male' or 'female'? Does it mean playing a certain role in society? Behavioral tendencies are certainly part of gender identity, but most agree it goes deeper than this. Is it maintaining a certain appearance and dress? Again, this may be part of it, but there is more than this too. Is it defined by our sexual anatomy? Many would say yes, but as you'll soon see, you can have a gender identity completely opposite that of the anatomy you are born with. There is something still deeper. The same is true even on the levels of hormones and genes -- you can have the genes, and sometimes hormones, of one gender and still identify with the other.
Ultimately, gender identity goes entirely beyond any physical, psychological, or sociological determinant we can attach to it. It is a state of awareness that matches a primordial archetype of life. Each archetype - male & female - has two values. First is its existent state. Second is what it desires for completeness.
Male gender identity is defined as 'full, desiring to expand'.
Female gender identity is defined as 'expanded, desiring to be full'.
[NOTE: These archetypes are one way to define gender. They describe each gender as it relates to the other. In the Gender Role lesson, you'll learn more holistic archetypes that unify gender. Despite the distinction, you'll see similarities between them.]
For man, fullness is his existent state, and expansion is what he desires for completeness. Woman's existent state is expanded, and she desires to be full for completeness.
The easiest way to begin to understand these is to apply them to typical male & female sexual anatomy. Man has the 'staff', which is full. It projects out, desiring to sow its seed and expand. Woman is already expanded. Her sexual organ envelops from every side, desiring to be filled.
Several points about male & female gender identities are immediately clear. They are all related.
First, they are exact opposites. Each has what the other wants. This of course is convenient for everything regarding male/female relations.
Second, due to their opposition, they are in constant dynamic tension. Tension is the perfect word because it has two meanings, both applicable here. The common meaning, stress and conflict, occurs in problematic gender relations. But tension has a higher meaning: a state of balanced equilibrium. (For more on these two, see Gender Relations & Harmony.) Perhaps most important is that whether positive or negative, tension indicates the innate connection between male & female gender.
Third, they each desire the other for wholeness. This sets up the mutual attraction that signifies relationship.
Fourth, together they are whole and complete. Separate, they are incomplete and wanting.
This last point is most significant for our personal identity. So long as we see ourselves as 'male' or 'female', we are incomplete and wanting. If we are male, we view it from a male perspective, feeling like we have 'unfinished business'. Women see themselves simply as unfulfilled, even if everything in their life is 'done'.
BEYOND GENDER IDENTITY Sacred sex completes your gender identity by satisfying the desires of both gender archetypes. Sacred Union expands your awareness to universal status. This fully satisfies the male archetype. He feels he has accomplished everything. Sacred Union also fills you with ecstasy. You feel completely full. This satisfies the female archetype.
In both cases, the opposite gender's fulfilled archetype is added to one's own, satisfying both male & female ideals. You are no longer limited to the status of your own gender, seeking your opposite for completeness. You have both within you. This is how sacred sex takes you beyond gender identity and awakens you to your gender completeness.
UNITY OF LIFE Male & female gender are but two of the many opposites we unify when we awaken to wholeness. All such divisions of life are false constructs of the human mind. The truth of life is unity. Unity manifests in an infinite variety of ways, polarizing into opposite values. Light/dark, black/white, big/small, hot/cold, true/false, and life/death are but a few of these apparent opposites. But this seemingly distinct duality is really the full-spectrum range of unity. Black & white are unified by infinite shades of gray, hot & cold by countless degrees of warmth, and big & small by endless measures of size.
Gender is no different. Yes, there is male & female. But there are also feminine men and masculine women of every gender degree between. Gender is not so much a positive ID as it is a matter of shade or degree.
This is not merely a theory, philosophical idea, or matter of semantics. It is a scientific truth that shows itself in the entire physical reality around us. For a complete understanding of this unity, and to see through the illusion of duality, see the Myth of Evil.
THE GENDER RAINBOW Your own personal experience likely verifies what we might call the 'gender rainbow'. While your body may look male or female, and you commonly identify yourself as one of these, you more than likely have some qualities of your gender 'opposite' within you. On the off-chance you don't (or won't admit it), you at least likely know people who exhibit some degree of dual gender quality despite their singular identity.
Let's start with the basic archetypes. The first thing you may have thought when you read the gender definitions above is, "I'm not completely either of those." The vast majority of people fall somewhere in between. That is your clue that you're not entirely the gender you think you are.
It becomes clearer when we consider gender qualities that each archetype gives rise to.
The male archetype - full, desiring to expand - engenders what we commonly view as male personality traits. We may divide these up into healthy tendencies and unhealthy ones. While men may fall into one category or the other for certain traits, both are decidedly male.
People who are 'full, desiring to expand' express themselves as follows:
Healthy - strong, steady, stable, adventurous, courageous, charismatic, chivalrous, practical, productive, inventive, one-pointed, and successful.
Unhealthy - stubborn, belligerent, stuck in current ways, withdrawn, lazy/procrastinating, frustrated/angry, aggressive, cut-throat, territorial, and violent.
People who are 'expanded, desiring to be full', express themselves as follows:
Healthy - loving, compassionate, nurturing, accommodating, adaptive/flexible, creative, intuitive, wise, worldly, diversified, experienced, multi-tasking, and networking.
Unhealthy - unstable/oversensitive, overprotective, withholding, needy, sad/depressed/fearful, scattered, and frivolous/gossipy.
Most of these qualities are easily extrapolated from the archetype for each gender. If a man is expressing his gender traits in a healthy way, he is boldly and productively expanding himself in the world. If he can't find a channel for this, he becomes frustrated or angry and exhibits his gender's negative traits. A healthy woman shows her expansiveness by her love, adaptability, and wisdom. If not feeling full, she withholds her love, and her expansive nature becomes scattered.
One more set of character traits helps understand each archetype. Men are cognitive and mechanical, whereas women are sensory and emotive. The reason for this is in the 'position' and flow of each archetype.
The male gender is full within and expands out. Men therefore process the world cognitively, through the mind. Also, they see their body (and environment) as a tool by which to expand out. Hence they are mechanical.
The female gender is already expanded out, and seeks fullness within. Women therefore process the world through the senses, from the outside in. Also, they interpret their experience in terms of how full they feel. Hence they are highly emotive.
These then, are the basic traits of each gender archetype.
If you're like most people, most of your traits fall in the healthy/unhealthy categories for your accepted gender, but a few were likely listed under your gender opposite. This gives you an idea of where you fall on the gender spectrum. As you might guess, very few people are 'pure' male or female.
Astute readers may have noticed something else. Truly great people exhibit the healthy qualities of both genders. They have transcended gender limitations and serve as examples of gender complete individuals.
Some examples of men who were/are strong & courageous, while loving & compassionate were Jesus Christ, Martin Luther King Jr., Gandhi, and Nelson Mandela. Women who were/are the same include Joan of Arc, Mother Teresa, Eleanor Roosevelt, and Aung San Suu Kyi (Burmese pro-democracy leader).
Other figures combining male & female traits are:
George Washington - strong, courageous, adaptive, experienced
Albert Einstein - one-pointed, inventive, adaptive, intuitive
Thomas Edison - inventive, practical, creative, intuitive
Walt Disney - productive, successful, creative, diversified
Susan B. Anthony - worldly, experienced, courageous, charismatic
Golda Meir - adaptive, experienced, strong, practical
Helen Keller - adaptive, creative, inventive, productive
Oprah Winfrey - creative, wise, charismatic, successful
In fact, if we were to look at all the truly great figures in history, we would likely find that they exhibited traits of both genders. Those limited to the traits of one are more common, and so less notable.
Possessing strengths of both genders is a blessing for obvious reasons -- it combines the best of human nature and integrates opposites in ways that greatly and positively impact life. It is a sign of an evolved and well-balanced character. This is something we commonly recognize on the level of personality, but which we unfortunately forget when male & female gender come together on more visible levels.
INTERSEX & TRANSGENDER So far we've discussed inner traits and tendencies, and seen that most people are a blend of male & female gender. But gender can express itself in a spectrum even on the physical level. What's more, people with the anatomy of one gender may identify themselves as the other, or somewhere in between. The reason again, in both cases, is that gender is not the duality we think it is, but rather the full spectral range of human sexuality.
We can choose to see this blending as a blessing or a curse. How we perceive it typically determines how it plays out.
We'll begin with some definitions.
Intersexual - describes one whose sex chromosomes, genitalia, and/or secondary sex characteristics (breast size, body hair, bone structure, muscle mass, voice, etc.) are neither exclusively male nor female. Intersex people may have biological traits of both genders, or indeterminate traits.
Transsexual - one whose gender identity is opposite the one indicated by their sexual anatomy (or has undergone or is undergoing sexual anatomy change).
Transgender - a more general (and widely used) term applying to people and behaviors that diverge from the gender roles signified by their sexual anatomy (or other gender determinants), and traditionally held by society. Transgenders may identify themselves as male, female, both, or neither.
Transgenders and transsexuals are not typically intersex, nor do they exhibit any specific pattern of sexual orientation.
It's worth learning a little how intersexuality occurs, because there is much misconception about it, leading to stigmatization. Those who fully want to understand the biology behind it should first read Male/Female Androgyny to learn the surprising and fascinating truth that we all begin life as intersex beings in the womb. This shows how easily intersex conditions can arise, and dispels the notion that intersex people are 'freaks'.
To sum up that lesson, males & females have formative sexual and reproductive anatomy for both genders in the early stages of fetal development. From there, sex hormones determine which system evolves and which regresses. Changed hormone levels, which can result from many factors, give rise to intersex conditions.
The preponderance of intersexuality in society depends on how strictly we define it. Intersex genitalia are rare. Secondary intersex traits (body shape & hair, etc.) are more common. Hormonal-based intersex behavior is more common still, though this is not part of the standard definition.
There are many ways intersexuality can occur, starting with genetics. While most of us believe that the genetics of sex comes down to simple XX vs. XY, there are in fact many, albeit uncommon, variations on this theme. Examples include XXY, XYY, & XXYY males, and X & XXX females. Some cases affect gender and sexual identity; others result in no obvious change and may even go undiagnosed through life.
This however, is only the beginning of human sexual diversity. Sex hormones commonly play a determining role in gender identity, even where there is an underlying genetic cause. Below are two examples that lead to intersex conditions. Both begin in the womb, but also impact later life stages, notably puberty.
Androgen insensitivity syndrome (AIS) - genetic males (XY) with AIS are otherwise female. Androgens are the male sex hormones (including testosterone) that stimulate male sexual development in the womb. In this condition, the body's receptors do not respond androgen stimulation. The fetus then develops as a female, which interestingly, is the 'default' gender.
AIS people typically have female appearance and genitalia (though, because they lack ovaries to produce estrogens, the uterus does not develop and they are infertile). At puberty, AIS children develop breasts and a feminine shape.
AIS is inherited. It may be complete (which often goes undiagnosed in early life), or partial, leading to some masculinization.
The female equivalent of AIS is congenital adrenal hyperplasia (CAH). In CAH women, the adrenal glands produce unusually high levels of masculinizing hormones while trying to make cortisone. It is one of the most frequent forms of intersexuality in women.
Genitalia of CAH women may appear completely masculine, or may be ambiguous. They typically exhibit other masculine traits, including deep voice and thick body hair.
It's important to note that intersex people are otherwise just like everyone else; more than likely, you have come across an intersex individual in life without even knowing it.
The causes of transgenderism and transsexualism, because they don't necessarily involve intersexuality, are less clear. They are believed to be a combination of genetic, hormonal, and sometimes environmental factors. These may lead to brain development that is atypical for the respective gender.
One thing though is certain: gender identity is rarely - if ever - a choice. Even if early childhood experiences do play a role, that imprinting occurs long before an individual is capable of consciously 'choosing' a gender. By the time capacity for choice arrives, gender identity is already cemented in the brain structure & functioning, ego, intellect, and emotions. Those with alternative gender identities can no more change theirs than can those with normative ones.
There are many cases of people whose gender was surgically changed at birth (for medical reasons), and who were raised in their new gender, in most cases unknowingly. Without fail though, their gender identity in later years matched their birth identity. If learning & choice played any significant role at all, at least some would have adopted their new gender.
Ultimately, scientific pursuit of the causes of gender identity will always fall short -- there are cases of genetically, hormonally, and anatomically 'normal' people raised in healthy, 'normal' environments, who nevertheless have an alternative gender identity. Science can help understand it, but can't give us all the answers.
The main reason science falls short though, is that its paradigm of gender identity is wrong. So long as science views gender as 'split' between male & female, not accounting for everything falling between, it will fail to truly understand not only alternative genders, but also even the 'standard' male & female. When science starts to see gender as a spectrum, it will better understand the various identities that exist along that spectrum.
GENDER IDENTITY SPECTRUM Below is a visual representation of how the gender identity spectrum might look. While neither complete nor authoritative, it gives an idea of how we might better view gender.
The above spectrum shows the fluid range of gender identity between male and female. This helps us see and understand the various identities and their relationships. It also teaches us about society in the context of how we view them. For example, society demeans certain identities while accepting their reciprocal ones. We devalue male identities that include female traits. Society has a double standard -- it is acceptable for women to take on male traits, but not vice versa. Double standards apply even to archetypal identities -- female gender is often devalued compared to male.
A unified, balanced gender identity spectrum helps root out social inequity and injustice. It shows all gender identities to be part of the natural human spectrum, fostering acceptance for all. In this light, it's interesting to note that the alternative gender (and sexual orientation) movement has adopted a rainbow-striped banner as its flag.
The gender spectrum may give even deeper insight into society. If we accept the spectrum's balance as part of the natural order of things, it shows us a potential reason for the imbalance of modern society. Whereas many women today tend toward male gender traits, the opposite is not true of men. The weight of the gender spectrum has tipped toward the male side. This may help explain - and point to solutions for - the rise of violence and other 'male' gender traits.
The gender spectrum illustrated above is nice for its relative simplicity, but it doesn't adequately account for the many levels of gender identity in the individual. One's gender identity may be different at these different levels. Rather than the one-dimensional spectral range shown above, a two-dimensional chart may serve as a better model. The following shows how this might look, with a hypothetical gender identity plotted as an example.
The vertical axis lists the various levels at which gender identity can be measured. The horizontal axis shows the male-female value for each. For a given individual, plot points are drawn at each level marking the appropriate gender value. These are then connected, giving a gender identity 'line'. The typical male and female would be plotted as straight vertical lines on the left and right sides of the graph, respectively.
The ego level plot point is the most important, as it indicates the gender that the person inwardly identifies with.
The example gender line shown might be for an individual who is genetically male, with a condition like AIS described earlier, which results in hormonal levels that are more female. The person has a female anatomy and fully identifies as female. Their traits, behavior, and dress, etc. are predominantly female.
Such a scale would go a long way toward helping science understand the relationship between factors that make up gender identity. By plotting the lines of many alternative gender people, scientists may find patterns that allow them to better pinpoint the factors that most determine ego level gender identity. This may be as close to a 'cause' as they will get.
Also, psychologists and medical professionals may find patterns that allow them to better predict the ego level gender identity likely to result from various genetic and prenatal hormone conditions. This would bring greater accuracy in 'assigning' gender at birth, and prevent later duress due to conflict with inner gender identity. In cases where no clear pattern is indicated, parents could refrain from pushing the child into a particular gender, rather allowing them to choose for themselves as they mature.
(The Society for Sacred Sexuality recommends extreme caution in assigning gender at birth in cases of ambiguity. Only when a clear pattern in previous cases indicates a specific chosen identity by the person upon maturing should that gender be assigned. Otherwise, the child should be left free to choose a gender in later life, or accept alternative gender status. While there are challenges in raising open-gendered children, these are less than that of dealing with and reversing a wrongly assigned gender. Gender-free names - Chris, Jackie, Alex, Jamie, Pat, etc. - and neutral clothing, toys, and activities are essential rearing tools. Parents should familiarize themselves with the early developmental signs of gender for clues as to the child's self-identity -- see Gender Relations. If the child shows a clear pattern, that gender can then be assigned.)
Scientists and professionals aren't the only ones who would benefit from the above spectrum. Everyone, regardless gender identity, can learn more about themselves, friends, family, and love relations. Since many people have non-straight-line gender identities, we can begin to learn how these interact, particularly with respect to relationship compatibility. In social and dating circles, the spectrum may give new meaning to that familiar saying, 'what's my line?'
GENDER SPECTRUM PROVED In a subject marked by debate, controversy, and speculative theory, the proof of the gender identity spectrum comes from biology itself. That biology was briefly described in the introduction to Intersex & Transgender above; we'll expand on it now.
Contrary to common belief, we do not begin life in the womb as undeveloped boys or girls and grow into our respective gender. Despite genetic differences (XX vs. XY), every human being grows in the womb from an identically gendered anatomy. That anatomy has two sets of formative reproductive systems, one male and the other female. Thus, each child can conceivably develop as either male or female, despite their genetic makeup (for example, due to AIS or CAH as described earlier). See Male/Female Androgyny for a full explanation of sex differentiation in the womb.
Most significant though, is that the default gender of a child does not match its genetic makeup. Rather, it is female in every case. Only in the presence of testosterone does the fetus develop as male. Without testosterone, even XY fetuses develop as female. (Fetal estrogens do not significantly impact gender development; they are not needed, as default is already female.) Testosterone-induced development not only impacts the reproductive system and sexual genitalia, but also all other factors that differentiate males from females. These include bone structure and muscle mass, plus brain structure and functioning, to name a few.
Equally significant is that the level of testosterone determines the extent to which the fetus expresses male anatomy and traits. Those levels run the whole gamut from what are typically male to typically female. Stated plainly, a developing fetus can have male or female testosterone levels, or any level in between. Gender is not an all or nothing phenomenon; it is a single spectrum ranging from female to male.
Note that mid-range testosterone levels impact more than sexual anatomy. Their effect on brain structure and functioning likely influence attractions, desires, ways of thinking, behavior, mannerisms, and more -- perhaps even sense of self. Together, these determine and/or contribute to a person's inner perceived gender identity. This identity, like anatomy itself, ranges from male to female, and all points in between.
In this context, it is flatly ludicrous for any scientist, expert, moralist, or anyone else to suggest that male & female gender are narrowly defined black & white categories, and that anything in between is freakish, against God or nature, or in any way wrong. Such claims are patently false.
Even if we wrongly try to associate 'right' gender with typical development, how do we define it? The typical testosterone level for male fetal development is anywhere between 270-1100 ng/dl (nanograms per deciliter). Other sources say 300-1300 ng/dl. This wide range and differing view already indicates the difficulty of assigning a 'right' level. But where do we draw the line at wrong gender development? Is it 269 ng/dl? Is such a child's gender status that different from one at 270? There are no clear divisions in a spectral range. The proper solution is to accept the 'rightness' of the range, and stop creating false divisions.
The gender identity spectrum may not give science an exact biological cause, but it is based on biological evidence. It also does something more important. It shifts the emphasis of science to the more practical issues of understanding and accepting gender identity, as well as its impact on society. These, surprisingly, hint at the true cause of gender identity anyway.
TRUE CAUSE OF GENDER IDENTITY While science searches for the biological cause of gender identity, it's worth noting that any such basis - regardless of what it is - is simply a physical excuse for a deeper phenomenon. In this case, that more meaningful event is a particular soul coming into the world. If the soul is meant to have an alternative gender identity as part of its growth in this lifetime, nature creates some physical mechanism by which it occurs.
This applies to all life conditions. For example, if a soul's time on earth is up, nature arranges for a mechanism by which the soul can pass from this life. Whether that is natural death from old age, sickness, accident, natural disaster, or even murder, is secondary to the timely passing of the soul. While in line with the soul's karma and not random, the cause of death is less significant than the fact of death. The same is true of all conditions of life, including gender identity.
The soul takes on different gender identities as part of its awakening to wholeness. These let the soul experience life from different gender perspectives, in order to integrate life into a unified whole. Whatever gender identity gives the soul the best opportunity to transcend limited gender perception, that is the identity the soul takes. Collectively, the various gender identities of people are meant to expand societal views. These are the true 'causes' of gender identity.
Souls may be born into alternative gender identities simply as new ways of perceiving the world, or as a result of particular past life experiences. For example, souls that have most recently spent several consecutive lifetimes as one gender, and are currently born as the other, may have transgender tendencies. Having been bound up in the experience and awareness of one gender for several lifetimes, they naturally exhibit those qualities this lifetime, despite their opposite gender body.
While this explanation will not satisfy science as we know it today, it is nevertheless true.
This soul-based understanding helps de-stigmatize alternative gender experience. It shows it to be a natural condition that any soul may have experienced in the past, may now be experiencing, or may in the future.
It is not entirely different than a person born into a life with strong familial, cultural, religious, class, or other associations, yet who feels an inner affinity for something different. Examples are the child that doesn't want to take up the family business, or who chooses to adopt a different culture or religion, or rejects his/her class status. Such a person may feel awkward and out of place being forced to conform to the 'norms' of their birth, and may be alienated by others if 'found out'.
Society often wrongly attributes such atypical behavior to confusion on the part of the individual. The soul-based understanding of life however, indicates that every identity - whether gender or otherwise, and whether typical or otherwise - is exactly as it should be.
GENDER IDENTITY CONFUSION One of the most mistaken 'causes' people claim for alternative gender identity is confusion. In truth though, the term 'gender confusion' is a misdiagnosis. Transgender people are not typically confused about gender in the sense of not knowing which gender they are. Most know which gender they are, just as surely as everyone else. That gender just happens to be different than the one they anatomically appear to be.
Even in cases where transgenders don't fully relate to either male or female norms, seeing themselves as 'both' or 'neither', they are not typically confused about it. Unless forced by society or self-imposed values to choose one gender or the other, they accept their 'both' or 'neither' label. Confusion comes only if they try to typecast their gender-transcending experience.
Ironically, gender confusion more aptly applies to others who try to label people based on this or that criteria, and then are confused when people don't follow their 'rules'. Serious problems arise when society imposes a particular gender identity on someone.
Conflict between a person's innate gender identity and unnaturally imposed ones leads to 'gender dysphoria', or being uncomfortable with one's assigned gender. Different dysphoria arises when one's own values (often religious) conflict with their inner identity. This breeds discomfort with one's innate gender.
These conflicts do not arise when we accept gender as a spectrum, stop pigeonholing people into our limited definitions of it, and stop loathing ourselves if we don't fit some preset notion of it.
The fluidity of gender itself adds to our confusion. Set and limited definitions don't work because parts of gender identity (specifically, what is considered proper behavior and appearance for men & women) greatly differ across culture and change through time. Many norms that are perfectly accepted in one society or era would be considered transgender in another.
| | | Louis XV, 1712 | Examples include kilt wearing by Scottish men, powdered wig wearing by males of old Europe, male-to-male greeting kisses in some old world cultures, and male hand-holding in some Pacific cultures. More striking is the centuries ago Western custom of clothing young children - whether male or female - in dresses. From the photo at left, most people today would call King Louis XV a 'cross-dresser', a claim that would likely have brought your beheading in 18th century France. If you have old family tree photos, you will likely find one of your own male ancestors similarly (if less lavishly) attired.
If the above examples are too far removed or out of the norm, ask yourself whether the custom of modern women to wear pants, play sports & work out, enter the military, and work alongside men would have been considered gender appropriate behavior in ages past. Had women of those eras behaved like today's, they would have been accused of 'acting like men' and outcast.
Much of what we call gender identity is really our social perception of gender appearance and roles. Clearly there is a difference between a man who identifies himself as female and one who dresses female yet identifies himself as male. But there is also a distinction between the female-dressed male and your typical male-dressed one. Their gender identity is different. For one, their male identity allows for dressing female, for the other it doesn't.
All those differences are the degrees of the gender identity spectrum. It's not possible to single out one behavior in one society at one time in history and categorically state that it is 'gender appropriate' or transgender.
The point to take from this is that gender is fluid between individuals, just as it is between societies and eras. We must see it that way to fully accept ourselves and others. Most important, gender is fluid to the soul. This is the truth and reality of life. When we see it as such, we rise to gender wholeness. We honor ourselves as both male & female -- gender complete.
HISTORY OF ALTERNATIVE GENDER One thing that contributes to our lack of acceptance of alternative genders is our belief that it is a modern phenomenon of Western society, somehow the result of our 'moral decline'. That however, is not the case. Learning of its perseverance and pervasiveness helps show it is a part of our natural human condition. Below is a brief review of alternative gender peoples throughout culture and history. It is by no means complete.
Dating back to our earliest civilizations, Sumer, Babylon, and Assyria all have lore of alternative gender people. One such story is even part of Sumer's creation legend. Ninmah, the mother-goddess, fashions mankind out of clay, in various forms. One she fashioned "with neither penis nor vagina on its body".
Archeological finds from the Middle Kingdom of Egypt (2000-1800 BCE) list three human genders: tai (male), hmt (female), and sḫt ("sekhet"). Sḫt is often translated as 'eunuch', though there is little evidence that such persons were castrated, or even naturally male.
References to a third sex are also found throughout the texts of India's three ancient spiritual traditions — Hinduism, Buddhism, and Jainism. The Vedas describe humans as belonging to one of three separate categories, according to fundamental nature or prakriti. These are pums-prakriti (male-nature), stri-prakriti (female-nature), and tritiya-prakriti (third-nature).
The clearest indication that these are birth genders, not due to castration or other modification, comes from the ancient Vedic law book, Manu Smriti. It explains the biological origins of the three sexes: "A male child is produced by a greater quantity of male seed, a female child by the prevalence of the female; if both are equal, a third-sex child or boy and girl twins are produced...."
The Buddhist Vinaya, passed down via oral tradition from Buddha himself, lists four main gender categories, one of which is a catchall. They are: male, female, ubhatobyanjanaka (dual sexual nature), and pandaka (various non-normative sexual natures).
Greek creation lore given in Plato's Symposium indicates three original sexes: female, male and androgynous. Modern humanity derives from the androgynous sex.
Greece also boasts likely the most famous intersex being of all: Hermaphroditus, born a handsome boy, was transformed into an intersex being by union with the nymph Salmacis. The word 'hermaphrodite' is a blend of the names of his parents, Hermes and Aphrodite.
If the above citations are too mythical for some, here is one closer to home for Christians:
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For there are some eunuchs, which were so born from their mother's womb, and there are some eunuchs, which were made eunuchs of men, and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake.... -- Matthew, 19:12 |
Also from the Middle East were the Mukhannathun, literally 'effeminate ones', transgender persons of Islamic faith. There is even a report of Mohammed saving a mukhannath from punishment for his behavior.
The bacchĂ¡ of central Asia, and the köçekler (sing. köçek) of the Ottoman Empire, were special genders of their respective cultures.
Moving west, we find the Muxe of pre-Columbian Central America. Other groups existed too in the early Americas, among the Olmec, Aztec, and Maya peoples. One anthropologist, Rosemary Joyce, paints a picture of Native American gender nearly identical to the one presented here. Joyce writes:
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"...gender was a fluid potential, not a fixed category, before the Spaniards came to Mesoamerica.... At the height of the Classic period, Maya rulers presented themselves as embodying the entire range of gender possibilities, from male through female, by wearing blended costumes and playing male and female roles in state ceremonies." -- Gender and Power in Prehispanic Mesoamerica (see endnotes for pub. info) |
More recently, and closer to current Western culture, are the Mollies of 18th century England.
In addition to all these, there are many alternative gender groups living in the world today. The hijra of India are estimated to number between 1-5 million. While Victorian mores carried over from British rule marginalize many hijra, it is not so for another major group, the kathoeys of Thailand. The Thai's, with no history of foreign culturalization, are much more accepting of their 'ladyboys'. Numbering several hundred thousand in that small country, kathoeys enjoy positions in the fashion and entertainment industries, and elsewhere.
Other modern communities are the khusra of Pakistan, xanith of Oman, mashoga of Kenya, fa'afafine of Samoa, and mahu wahine of Hawaii. There are also groups in the Philippines and in nearly every South Pacific Island culture.
Before moving on, we should clear up a misnomer, called 'third sex'. While cultures past & present have used this term to indicate the distinction from traditional male & female genders, it doesn't fully convey gender as a unified spectrum. In that view, there are not three - or even two - genders. There is humanity that expresses itself in a full range of male & female tendencies, which we call 'gender'.
THE SPECIAL GENDER More important than the evidence of alternative genders throughout culture and history is how they were seen by society. In contrast to modern Western society, which tends to marginalize such people, many early societies afforded them special positions and even honors.
The reason for this was described earlier -- such people exhibit a special blend of male & female qualities not commonly seen.
Native American cultures are excellent examples of this. In many tribes and cultures throughout the Americas, alternative gender people were seen as possessing strong mystical powers. They were often healers or medicine persons, leaders of various rites, shamans, custodians of oral traditions and songs, guides, diviners and fortunetellers, and chiefs. They arranged marriages, gave auspicious names to newborns and adults, and facilitated the transition of souls from this world to the next.
Their transgender status was seen to help them mediate between opposites -- health & sickness, past & future, life & death, spirit world & physical world.
Modern Native Americans have coined the term 'two-spirit' to describe such people, indicating their accepted and honored state. The term not only reflects the blend of male & female qualities, but also indicates our primary existence as 'spirit', not man or woman.
Positions as healers and shamans were also held by alternative gender souls in Far Eastern cultures.
In the more secular Old World kingdoms, 'eunuchs' as they were called, held special positions in the Royal Courts and households. (Eunuch was a general term for alternative gender people.) Some of course, were merely castrated men serving as harem guardians. But others were naturally born so, as indicated in the New Testament passage above, and held roles as advisors, aides, and even military generals.
Some eunuchs rose to power themselves. At least one Chinese emperor (plus many trusted servants and associates) and a Persian Shah were eunuchs. Others rose to religious power. The Christian Ignatius was twice the Patriarch of Constantinople, and is a eunuch saint, recognized by Roman Catholic Church.
The most remarkable story though, comes from India. In the spiritual classic, The Ramayana, Lord Rama at one point goes into exile in the forest. Upon discovering that the people of his kingdom were following him, he told them, "Men and women, turn back." Some versions of the story relate that those who were "neither men nor women" did not know what to do, and so stayed there. When Rama returned to from exile many years later, he found them still there and blessed them, saying that they will one day rule the world.
Eastern religion is not alone in showing special interest to alternative gender people. Closer to home for Westerners, the Judeo-Christian tradition promises them spiritual rewards:
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3 ...neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.-- Isaiah 56 |
THE FUTURE OF GENDER How should we understand these references? The answer, while surprising or even shocking, may be simple and clear.
The evolutionary purpose of gender, and of the soul's experience of life as different genders, is to transcend gender limitations altogether. It may very well be that intersex and transgender conditions best embody that gender transcendence, and are what humanity is evolving to. In short, they may represent the future of gender and sex. Or at least one version of it.
If this seems inconceivable and unthinkable, you may want to read Male/Female Androgyny to see that we already begin life in the womb in this state. But for a few modifiable prenatal influences we would all be full intersex beings as adults.
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Ardhanari | | | Eastern spiritual traditions offer a new way to perceive intersexuality and transgenderism -- as godly, not freakish.
India's Vedic tradition deifies both male & female gender in their gods & goddesses. It speaks of enlightenment as the Sacred Union of these two. Most remarkably though, it often depicts god & goddess together in one form, as one being. This deity form, called 'Ardhanari' (literally 'half woman') is gender wholeness made manifest -- male & female together in one body, in perfect balance & harmony.
(For more Ardhanari images, see our Sacred Sex Art Archive.)
The truth of life is that we are duo-sex souls in a one-sex body. This may very well be an unevolved human form, and as more and more people awaken to the fact that they are sexually whole, the human form will evolve to reflect that. Our fully evolved bodies may have both male & female sex organs, capable of pansexual relations.
Gender and sexuality, like everything else in creation, is a continuum - a full-spectral range of unity. The duality of gender, and everything else in life, is an illusion. To understand this fully, read the Myth of Evil.
Is such a body possible? In 2004, UCLA researchers published studies of a lateral hermaphroditic bird, which had a testicle on the right and an ovary on the left. Its entire body was split down the middle between male and female, with hormones from both gonads running through its blood.
Other species in nature are known to be self-fertilizing, and/or switch genders during their lifespan. And we have abundant evidence throughout the natural world that virtually nothing is impossible for nature. These indicate that such a future is possible.
More likely is that transgenderism and intersexuality will continue as they always have, only with more understanding and acceptance. The majority of people will identify as standard male or female, but with much greater fluidity. Rather than seeing ourselves as male or female in our entirety, we will know ourselves to be duo-sex souls currently occupying a one-gender body.
GENDER SOLUTIONS Our current restrictive dualistic worldview is fraught with problems. It creates a need to define and classify at any expense, even the breakup of the unity of life. This broken up life is replete with misunderstanding of anything that doesn't neatly fit into our pre-defined duality. We feel obligated to 'fix' that which doesn't fit our mold. Where gender is concerned, this leads to social prejudice and conflict that reduce our overall quality of life.
These troubles are not inherent to life; they are only innate to the false dualistic paradigm by which we understand life.
The solution to the transgender 'problem' - for those who view it as a problem - is to adopt a true, unified worldview -- one that views gender as a spectrum, not an either/or duality. Then 'intersex' and 'transgender' cease to exist as concepts, because there are not two sexes to be between, nor are there narrowly defined genders to transcend.
A unified worldview will inspire new gender language that more truthfully expresses gender reality. We will use words that communicate a unified gender spectrum, not a fragmented gender jumble.
A quick look at gender language - both current and potential future - illustrates this.
Oddly, our current base gender terms don't suggest the dualist paradigm that we apply to it. They more indicate the underlying unity of gender. We have two sets of basic gender terms: male/female and man/woman. In both cases, rather than indicating complete distinction (like 'apple' and 'orange'), they show a commonality. Both of the first pair share the term 'male', and both of the second share 'man'. The prefixes 'fe-' and 'wo-' simply modify the common term.
(Etymology confirms this only for the second pair though. 'Man' originally meant 'human being' or 'person', a definition that continues in the term 'mankind', which refers to both men & women. In Old English, 'wer-' and 'wif-' were used to distinguish men and women respectively. By the 1300's though, 'wer' began to disappear, leaving just 'man'. 'Wifman' became 'woman'. The etymology of male and female are entirely distinct, from Old French. Male comes from 'masle', while female comes from 'femelle'. Interestingly though, that current spelling 'female' likely derives from a mistaken parallel to 'male'. This shows that we intuitively sense the gender connection.)
Unfortunately, whatever gender unity is suggested by the above pairs is lost when we give name to anything not fitting the exact definition of those. The terms 'intersex', 'transgender', and 'transsexual' all indicate something outside (or in between) the gender 'norm'. Even the term 'alternative gender' indicates something non-normative. These terms set up the condition for gender problems in society by separating 'us' (standard gender) from 'them' (alternative sex/gender).
One language solution would be to adopt variations of 'man/woman' and 'male/female' using different prefixes for different basic identities. Another prefix could be a catch-all for those who aren't defined even by those. Terms like He-male, she-male, bi-male, femmale, etc. suggest the common link between all genders.
Of course, the base term 'male' should even be addressed, as it wrongly implies that male is the base gender, and that female is derivative of it. In truth, male and female are both equally innate to life, and of the same status.
One solution might be to adopt the deific gender terms 'god' and 'goddess'. Variant gender identities could then literally span the lingual spectrum between the two: godd, godde, goddes, godes, & godess.
Deific language also suggests the evolutionary aim of gender existence, to rise to the divine state of gender wholeness.
SACRED SEX, SACRED GENDER Sacred sex experientially verifies the unity of gender. In Sacred Union, you experience male and female essence together in the ecstasy of your own Inner Self. You see the truth that male & female - god & goddess - are simply two aspects of one and the same inner reality. This raises you above the gender confines of your body, and of society. You become gender complete.
Gender wholeness comes naturally with sacred sex practice. No special methods are needed. However, if you wish to celebrate your duo-gender nature consciously, sacred sex gives you several ways to do so.
The first is straightforward and simple: use sexual positions that reverse the traditional male & female sex roles. Traditionally in Western society, the male gender, being 'full and desiring to expand', assumes the top, active position. The female gender, being 'expansive and desiring to be filled', assumes the bottom, receptive position. Female dominant positions that reverse this let her feel her maleness, and him his female side.
You can also use positions that balance the genders directly, rather than by reversing typical roles. These especially create the experience of gender wholeness as you join together as equals. The Love Seat and Love Swing positions taught in Sacred Sex Lesson 3 achieve this.
A second way to reverse roles is by playing dress-up. This can be a fun, playful, and powerful way to feel what it's like to be the opposite gender. Of course, you can combine dress-up with sex positions for added effect.
As with positions, you can use dress-up as a way to balance gender directly, rather than simply 'cross-dressing'. You can make this into somewhat of a rite, called the 'Ardhanari' ritual. Both you and your partner dress half male and half female; female is typically the left side. The balanced gender sex positions work best with this role-play.
Sacred sex rituals bring conscious attention to areas of life you commonly take for granted and don't think about. Gender is one such area. When was the last time you really thought about the fact that you're the gender you are? Below is a second ritual to help you see beyond your current gender identity.
This one is called the 'Sexual Fullness' ritual, though for this lesson, you can call it the 'Gender Wholeness' ritual. This ritual takes advantage of the fact that men & women have homologous sexual anatomies. That means that every male sex organ has a biologically corresponding female one.
In this ritual, the man spreads the urethral opening of his penis to receive the woman's clitoris in symbolic sexual union. Her clitoris is homologous to his penis. His urethral hole is a remnant of her labial opening, which normally receives the penis. In this way, she can 'penetrate' him just as he normally does her. (For details on these corresponding body parts, see Male/Female Androgyny.)
Because it is not particularly stimulating in the usual sense, you can spice it up - and add to the ritual - by alternating traditional sacred sex with it. He enters her for a period, then she enters him for a period. This lets you change back and forth between male and female gender, just as the soul does over its many lifetimes. By reversing roles over and over, you transcend your gender identity and become spiritually whole.
Both partners should do sacred sexercise, as taught in Lesson 4, during this little ritual.
These methods, and especially sacred sex in general, awaken you to the truth that you are a duo-sex soul -- male & female both together. Some say that the soul is sexless, and that spirituality consists of transcending gender completely, but this is not true. Sex and gender are innate to life at its deepest core. You awaken to your completeness, not your emptiness. You transcend gender identity, not gender itself. See the Origin of Sacred Sex for more on how sex is embedded in life.
Sex merges male & female gender. That is why it has such powerful potential to awaken you to gender wholeness.
Sacred sex lets you realize your gender potential.
Copyright 2007, Society for Sacred Sexuality - all rights reserved.
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Endnotes for quotes:
Joyce, Rosemary A. (2000). Gender and Power in Prehispanic Mesoamerica. Austin, TX: University of Texas Press.
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[ MODERATOR'S NOTE: The Washington Post has run an article on gender identity, posted below, here. ]
_________________ Sexual union is a mirror of Spiritual Union, and a gateway to direct experience of it. |
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russ Active User
Joined: 25 Dec 2004 Posts: 159 Location: Indianapolis
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Male and Female created He them Posted: April 22, 2005 |
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Not only do we assume both gender identities over many lifetimes as "Souls Seeking Experience" but even more importantly we are ALREADY both male and female. The realization of Enlightenment is predicated upon becoming BALANCED having the "inner and the outer" as one.
All men have an 'inner feminine the ANIMA" All women have an "inner masculine the ANIMUS"
The BALANCING of these inner and outer energetic expressions is the PREREQUISITE for the "Rising of the Kundalini Fire" which brings about ENLIGHTENMENT as it is integrated into our body /mind and TRANSFORMS it creating the "New Heaven and New Earth" described by St John the Divine in the book of Revelation of the Christian bible. This is also the "Golden Body" of the Siddahs referred to in "Babaji and the Eighteen Siddah Kriya Yoga Tradition" and the "turning base metal into gold " of "The Alchemists" _________________ To be loved deeply by someone gives you strength, to love someone deeply gives you courage. Lao Tzu |
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Re: Anima / Animus Posted: April 22, 2005 |
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Beautiful -- I'm not familiar with those terms: anima/animus; perhaps you can share a little more about male/female from that perspective. It sounds like Greek origin; what's the philosophy behind it?
_________________ Sexual union is a mirror of Spiritual Union, and a gateway to direct experience of it. |
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russ Active User
Joined: 25 Dec 2004 Posts: 159 Location: Indianapolis
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Re: Anima / Animus Posted: April 22, 2005 |
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Anima and Animus are the interior archetypes of male and female as posited by Carl Jung. There is an Archetypical Male -the Animus and an Archrtypical Female -The Anima. As both male and female we possess both: one the Dominant expressive the other the Inner Expressive .Each man has an inner female Each woman has an inner male. which can inform our psyche/body and bring about balance.
This is expressed in Tantra as inner male Shiva Inner female Shakti.
"The Tantric Marriage" occurs when Shiva and Shakti ascend together on the Kundalini River of Fire and the pineal/pituitary gland merge creating the" manger in the cave" where the Holy Child of the Shiva /Shakti marriage is born: THE CHRIST CHILD. This occurs naturally when the male and female energies are in balance in our body. All true Spiritual Practice is aimed toward developing this balance and the resulting BIRTH OF THE CHRIST CHILD which it facilitates. _________________ To be loved deeply by someone gives you strength, to love someone deeply gives you courage. Lao Tzu |
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Re: Anima / Animus Posted: April 24, 2005 |
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So Jung says each woman is dominant expressive female, and inner expressive male? And each man dominant expressive male, and inner expressive female?
Is that what you're saying?
What does he say about balancing them? _________________ Sexual union is a mirror of Spiritual Union, and a gateway to direct experience of it. |
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russ Active User
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Re: Anima / Animus Posted: April 25, 2005 |
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I am not a Jungian psychotherapist so I cannot speak in depth on this. Carl Jung took an opposite approach to psychotherapy that the more well known Sigmund Freud. He uncovered the "world of Archetypes" . There is a Female archetype the mother Goddess- Anima who undergirds all women. There is a male Archetype the Father provider- Animus who undergirds all men. Each possesses an "inner opposite" female has a male inner energy, male has a female inner energy.
Carl Jung opened the world of the Soul and Self to western pschotherapy and emphasized the world of Archetypes as the means of understanding emotional and mental illnesses. Deep inner conflicts/challenges which express through mind and emotion . Resolution of these coflicts brings about wholeness /balance.
Clarissa Pincola -Estes has written somewhat on this in her book "Women Who Run with the Wolves" She refers to the "wild woman" as the primal female energy source for women and the task of woman to integrate this 'wild woman essence" THE ANIMA into their daily lives.
I am not aware of any writings focused on integration of the "core male essence"THE ANIMUS into mens daily lives.
Last edited by russ on Tue Apr 26, 2005 2:41am; edited 1 time in total.
_________________ To be loved deeply by someone gives you strength, to love someone deeply gives you courage. Lao Tzu |
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Re: Anima / Animus Posted: April 25, 2005 |
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That's great; I always like to hear of prominent thinkers who've expressed ideas that fit those of sacred sex.
Sacred sex goes one step further though: we are all male/female on BOTH levels -- inner AND outer. Even though our physical bodies display traits of one gender, the male & female life principles that give rise to us are present even on that level.
For a full discussion of this, see Meet Your Sacred Sex Family; it explains that we each have an inner God/Goddess to go with our outer god/goddess qualities. If anyone wishes to continue the anima/animus discussion, that's a good place to do it.
This Forum is mainly for our identity as a male or female in our current body. However, the connection between the two forums is this: you are both male & female currently occupying a body of one gender as a means to realize yourself as whole (male/female together). Therefore, instead of getting caught up in your gender identity (which changes from lifetime to lifetime), use it as a way to reach out to your gender opposite and bring those qualities into your life to become more whole. _________________ Sexual union is a mirror of Spiritual Union, and a gateway to direct experience of it. |
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russ Active User
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Re: Anima / Animus Posted: April 27, 2005 |
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Amen Brother! We are both potential AND possibility
_________________ To be loved deeply by someone gives you strength, to love someone deeply gives you courage. Lao Tzu |
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Washington Post article Posted: October 22, 2009 |
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The Washington Post recently ran an article on this topic stemming from the issue of gender differentiation in competitive athletics ("Which side are you on? -- In athletics and elsewhere, the line between male and female can be hazy," Oct. 20, 2009). The article points out many of the factors mentioned in the lesson above that impact gender. Some quotes:
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"I think most people think of it in binary terms -- that is, you're either one or the other," male or female, said Myron Genel, a professor emeritus of pediatrics at Yale University. "In reality, it's more of a continuum."
In total, scientists estimate, one in every 100 people has some kind of "disorder of sex development," in which one indicator of sex is subtly or severely out of step with the others.
[ed. note: 'anomaly' is a better word than 'disorder'.]
"There's not one sign or unique parameter or marker . . . that clearly defines sex -- as in clearly separates, unequivocally, males from females," said Eric Vilain, a professor of human genetics at UCLA.
"To me, [drawing the line between genders is] no different than deciding where the foul line [on a sports field] is," [Northwestern University professor Alice] Dreger said. "The line is not drawn by nature, it's a line we draw on nature."
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Below is the full article, which can be found on The Washington Post website, here.
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Which side are you on?
In athletics and elsewhere, the line between male and female can be hazy
By David A. Fahrenthold
Tuesday, October 20, 2009
What's the difference between a man and a woman?
The question seems too silly to be science: Its answer is so obvious that every stand-up comic has a different way of saying it. (Even the gender jokes break down by gender: Male comics say women go to the bathroom in packs. Female comics say men wouldn't understand what they talk about in there anyway.)
But the difference is only obvious most of the time.
In some unusual cases, resulting from sex-change operations or medical conditions, the usual indicators of male and female can contradict each other in the same body. The best-known recent example is South African runner Caster Semenya, who has been put through "gender verification" amid suspicion about her muscular physique and low voice.
But the same confusion has cropped up in legal battles over who can be married to whom, and when the "M" on a driver's license can be changed to "F." It can also intrude painfully into the lives of ordinary people, when medical diagnoses reveal that their hormones, chromosomes or anatomy don't sit entirely on one side of the line.
These cases have left judges, doctors and athletics officials -- those tasked with drawing a bright line between the sexes -- struggling to find a reliable gender test, some trait that divides all men from all women.
But scientists say they don't have one yet.
"I think most people think of it in binary terms -- that is, you're either one or the other," male or female, said Myron Genel, a professor emeritus of pediatrics at Yale University. "In reality, it's more of a continuum."
One in a hundred
Researchers say it's difficult to know how common cases of conflicting gender indicators are: Some people are reluctant to make their conditions public, and others may live and die not knowing they have them.
In total, scientists estimate, one in every 100 people has some kind of "disorder of sex development," in which one indicator of sex is subtly or severely out of step with the others.
The signposts of a person's sex include the chromosomes, X and Y and others, that are the blueprints for sexual development. Hormones such as testosterone and estrogen are the chemical messages. There is sexual anatomy, built on those chemical orders.
And there is a psychological sense of identity -- which some scientists refer to as "gender," as opposed to "sex," which is everything physical.
But the signs don't always point in the same direction.
The reasons can include "androgen insensitivity syndrome," in which people born with XY chromosomes, which is generally considered the combination for maleness, do not respond to testosterone.
In cases of "complete insensitivity" -- which occur once every 20,000 births, according to the National Institutes of Health -- the chemical signal to turn male is entirely missed. These children are born looking like girls and grow up as women, and may not discover their condition until adulthood.
Other conditions can set women's hormones and genetics at odds in the opposite way, making them appear unusually masculine despite their female XX chromosomes. And still others can create confusing markers of sex in men, leaving them with male anatomy and hormone levels but two or more X chromosomes.
In other cases, the cause of the disagreement is a sex-change procedure; in these circumstances, anatomy and chromosomes would no longer agree. The National Center for Transgender Equality estimates that 0.25 percent to 1 percent of the U.S. population has changed gender, or intends to in the future.
Together, cases such as these have led some researchers to believe it's impossible to find a universal boundary between male and female.
"There's not one sign or unique parameter or marker . . . that clearly defines sex -- as in clearly separates, unequivocally, males from females," said Eric Vilain, a professor of human genetics at UCLA.
But, in athletics and the law, which often insist that a person be considered either male or female, authorities are still looking for a line.
In sports, the first gender test was the simplest: In the 1960s, women athletes in some events had to parade nude in front of judges. The judges weren't looking for chromosomes -- they were looking for male anatomy. A man had, apparently, competed as "Dora" for Germany in the 1936 Olympic high jump (and finished fourth in the women's event).
In the late 1960s, this was replaced by a less humiliating test of genetic samples. But this process wasn't perfect: It "failed" female athletes with androgen insensitivity syndrome, since their genes made them seem male.
Now, most international sports groups, including the Olympics, have stopped requiring all female athletes to undergo gender testing. (Male athletes never had to.) The logic is that regular drug testing, which requires officials to watch as the athletes urinate, will still screen out masquerading males.
But the rules still allow competitors or judges to request one of these tests on a female athlete. That's what happened to Semenya, 18, who won the 800-meter race at the August world championships and whose case reveals that sports officials are still struggling with how to tell that a woman is a woman.
Already, news reports have said Semenya has been found to have testes inside her body, calling her a hermaphrodite -- a term that scientists in the field say is outdated. But even that may not disqualify her: The track association's rules permit some such athletes to compete as females.
Watching this process, some experts on sexual development have said the track association's standards are too murky and that, for the sake of simplicity, they should pick one trait as the be-all, end-all marker of sex. The international track federation said this month that it plans to hold a symposium soon to discuss changes to its gender-testing policy.
Alice Dreger, a professor at Northwestern University, said officials might decide based on an athlete's upbringing: If she was brought up a girl, she should be counted as a woman. Or they could set a threshold for male hormones in an athlete's blood -- too much, and she would run with the men.
"To me, it's no different than deciding where the foul line is," Dreger said. "The line is not drawn by nature, it's a line we draw on nature."
Taking it to court
At the same time, courts and government agencies in the United States have been engaged in a parallel struggle to define gender, mostly driven by cases where people have changed their sex and want the government to recognize it.
In the D.C. suburbs, for instance, many authorities have decided on a simple test: Surgery makes the gender. In Maryland and Virginia, for instance, officials will alter the sex on a driver's license if presented with proof of sex-reassignment surgery. The District, by contrast, doesn't inquire about surgery: It requires that a medical provider or social worker attest that a person has a new "gender identity."
But nationally, legal experts say that some courts have balked at the very idea of a sex change. Some state appeals courts have said someone born a man remains so, no matter how their bodies have changed.
In one 2002 case -- voiding a marriage between a man and a transgender woman -- the Kansas Supreme Court based its gender test in part on . . . Webster's New Twentieth Century Dictionary. Male, the dictionary said, meant "designating or of the sex that fertilizes the ovum and begets offspring: opposed to female."
By that logic, the court said, the transgendered woman was not female, at least not in Kansas.
"Judges are very anxious; you can feel their anxiety," said Katherine Franke, a director of the Gender and Sexuality Law Program at Columbia University Law School. "They don't want to pick a rule, because they know it's arbitrary."
These issues are difficult enough at a judge's remove; they can be far more difficult for people who discover a medical condition that touches on their own gender. Doctors say they often struggle to break the news -- to tell a woman who has come in for infertility treatment, for instance, that her chromosomes are XY.
Some patients ask, "Am I a man?" Vilain, the California genetics professor, said. "You send the question back, you know: Are you really a man? . . . Do you have any doubts about it? And often the answer is no. So why would it change?"
Cynthia Johnson, 44, grew up in California knowing that she was different: Because of androgen insensitivity, she was born with XY chromosomes and what doctors term "ambiguous" genitals, which were surgically altered to make them appear more female. "I took on this mantle of silence and secrecy and shame. I took it to heart that it wasn't something you should talk about," she said.
But, about six years ago, Johnson said she started learning more about her condition, and now says she's comfortable with the idea that she is a woman whose body contains a contradiction.
"It's something different," she said. "But I think everybody's different."
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Brain Gender Posted: December 5, 2015 |
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The Washington Post ran another story affirming gender as a spectrum, not a dichotomy ("Brains aren't strictly male or female but more a mash-up, study concludes," by Rachel Feltman, Dec. 4, 2015).
Here's the opening:
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Lots of folks — well-intentioned and otherwise — like to point out the supposed differences between male and female brains. But it’s time to throw away the brain gender binary, according to a study published Monday in the Proceedings of the National Academy of Sciences. Brains can’t really fit into the categories of "male" or "female" — their distinguishing features actually vary across a spectrum.
It’s exciting news for anyone who studies the brain or gender. And it’s a step toward validating the experiences of those who live outside the gender binary.
"Whereas a categorical difference in the genitals has always been acknowledged, the question of how far these categories extend into human biology is still not resolved," the authors write in the study. Structural differences in the brain — and differences in behavior — are often taken as evidence that brains can be distinctly male or female. For this to be true, the authors write, the differences would have to be consistent: Those who were biologically male would have to almost always have "male" features and not female ones in their brain.
But in analyzing the MRI scans of some 1,400 individuals, researchers led by University of Tel Aviv’s Daphna Joel found that mash-ups were more common. They believe their study is the first to look for brain differences between genders by using the brain as a whole, instead of pointing out individual structures and features (like size, amount of gray versus white matter, and so on) in isolation. |
The only point I contend with is paragraph 3:
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Whereas a categorical difference in the genitals has always been acknowledged.... |
That's not true. Intersex conditions, where the genitals show mixed characteristics, are well documented (see Male/Female Androgyny). The gender spectrum is valid across the board, from hormones to anatomy to self-identity to traits to dress.
In fact, the only gender marker that is strictly binary is genetic (and even then, only excepting cases of disorder). Genetic markers however (X and Y chromosomes), only define the two gender extremes, and are only the starting point for gender expression. The way gender manifests in the body and in daily life depends more on hormonal influence (i.e. mainly testosterone) during embryonic and fetal development.
It's true that in most cases, hormonal influence follows the pattern set by genetic markers, but there are many exceptions, and even in accepted gender norms, there is a huge variety of gender expression. Thus the common occurrence of "tom boy" girls and "sensitive" men, etc.
X and Y chromosomes (actually the XX and XY pairings that genetically define "female" and "male" genders) are merely like two lynch pins holding up the string of gender expression running between them. The two pins define the polar extremes, but the reality of gender expression falls anywhere in between. _________________ Sexual union is a mirror of Spiritual Union, and a gateway to direct experience of it. |
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